29==
Second strophe: “Woe to thee, Moab! Thou art lost, people of Chemosh! He has given up his sons as fugitives, and his daughters into captivity-To Sihon, king of the Amorites.” The poet here turns to Moab, and announces its overthrow. Chemosh (כּמושׁ, from כּמושׁ = כּבשׁ, subactor, domitor) was the leading deity of the Moabites (Jer 48:7) as well as of the Ammonites (Jdg 11:24), and related not only to Milcom, a god of the Ammonites, but also to the early Canaanitish deity Baal and Moloch. According to a statement of Jerome (on Isa 15:1-9), it was only another name for Baal Peor, probably a god of the sun, which was worshipped as the king of his nation and the god of war. He is found in this character upon the coins of Areopolis, standing upon a column, with a sword in his right hand and a lance and shield in the left, and with two fire-torches by his side (cf. Ekhel doctr. numm. vet. iii. p. 504), and was appeased by the sacrifice of children in times of great distress (2Ki 3:27). Further information, and to some extent a different view, are found in the article by J. G. Müller in Herzog's Cyclopaedia. The subject to נתן is neither Moab nor Jehovah, but Chemosh. The thought is this: as Chemosh, the god of Moab, could not deliver his people from the Amorite king; so now that Israel has conquered the latter, Moab is utterly lost. In the triumph which Israel celebrated over Moab through conquering its conquerors, there is a forewarning expressed of the ultimate subjection of Moab under the sceptre of Israel.
Verse 30
Num 21:30 Third strophe, in which the woe evoked upon Moab is justified: “We cast them down: Heshbon is lost even to Dibon; and we laid it waste even to Nophah, with fire to Medeba.” ונּירם is the first pers. pl. imperf. Kal of ירה with the suffix ־ם for ־ם (as in Exo 29:30). ירה, to cast arrows, to shoot down (Exo 19:13): figuratively to throw to the ground (Exo 15:4). נשּׁים for נשּׁם, first pers. pl. imperf. Hiph. of נשׁה, synonymous with נצה, Jer 4:7. The suffixes of both verbs refer to the Moabites as the inhabitants of the cities named. Accordingly Heshbon also is construed as a masculine, because it was not the town as such, but the inhabitants, that were referred to. Heshbon, the residence of king Sihon, stood pretty nearly in the centre between the Arnon and the Jabbok (according to the Onom. twenty Roman miles from the Jordan, opposite to Jericho), and still exists in extensive ruins with deep bricked wells, under the old name of Hesbân (cf. v. Raumer, Pal. p. 262). On Dibon in the south, not more than an hour from Arnon. Nophach is probably the same as Nobach, Jdg 8:11, but not the same as
