36]], Num 22:37. As soon as Balak heard of Balaam's coming, he went to meet him at a city on the border of the Arnon, which flowed at the extreme (north) boundary (of the Moabitish territory), viz., at Areopolis (see at Num 21:15), probably the capital of the kingdom at one time, but now reduced to a frontier town, since Sihon the Amorite had taken all the land as far as the Arnon; whilst Rabbah, which was farther south, had been selected as the residence of the king. By coming as far as the frontier of his kingdom to meet the celebrated soothsayer, Balak intended to do him special honour. But he would not help receiving him with a gentle reproof for not having come at his first invitation, as if he, the king, had not been in a condition to honour him according to his merits.
Verse 38
But Balaam, being still mindful of the warning which he had just received from God, replied, “Lo, I am come unto thee now: have I then any power to speak anything (sc., of my own accord)? “The word which God puts into my mouth, that will I speak.” With this reply he sought, at the very outset, to soften down the expectations of Balak, inasmuch as he concluded at once that his coming was a proof of his willingness to curse (Hengstenberg). As a matter of fact, Balaam did not say anything different to the king form what he had explained to his messengers at the very first (cf. Num 22:18). But just as he had not told them the whole truth, but had concealed the fact that Jehovah, his God, had forbidden the journey at first, on the ground that he was not to curse the nation that was blessed (Num 22:12), so he could not address the king in open, unambiguous words.
verses 39-40
He then went with Balak to Kirjath-Chuzoth, where the king had oxen and sheep slaughtered in sacrifice, and sent flesh to Balaam as well as to the princes that were with him for a sacrificial meal, to do honour to the soothsayer thereby. The sacrifices were not so much thank-offerings for Balaam's happy arrival, as supplicatory offerings for the success of the undertaking before them. “This is evident,” as Hengstenberg correctly observes, “from the place and time of their presentation; for the place was not that where Balak first met with Balaam, and they were only presented on the eve of the great event.” Moreover, they were offered unquestionably not to the Moabitish idols, from which Balak expected no help, but to Jehovah, whom Balak wished to draw away, in connection with Balaam, from His own people (Israel), that he might secure His favour to the Moabites. The situation of Kirjath-Chuzoth, which is only mentioned
