Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/1370

and by no means diminished in strength, as might have been feared, since it led the way from the wells to water-brooks, helped on the journey to Canaan, which was now the object of their immediate aim, and still sustained their courage and their faith” (Schultz). The earlier commentators observed the inward connection between the continuation of the high-priesthood and the water-brooks. J. Gerhard, for example, observes: “God generally associates material blessings with spiritual; as long as the ministry of the word and the observance of divine worship flourish among us, God will also provide for our temporal necessities.”
In Deu 10:8, Moses returns to the form of an address again, and refers to the separation of the tribe of Levi for the holy service, as a manifestation of mercy on the part of the Lord towards Israel. The expression “at that time” is not to be understood as relating to the time of Aaron's death in the fortieth year of the march, in which Knobel finds a contradiction to the other books. It refers quite generally, as in Deu 9:20 and Deu 10:1, to the time of which Moses is speaking here, viz., the time when the covenant was restored at Sinai. The appointment of the tribe of Levi for service at the sanctuary took place in connection with the election of Aaron and his sons to the priesthood (Ex 28 and 29), although their call to this service, instead of the first-born of Israel, was not carried out till the numbering and mustering of the people (Num 1:49., Deu 4:17., Deu 8:6.). Moses is speaking here of the election of the whole of the tribe of Levi, including the priests (Aaron and his sons), as is very evident from the account of their service. It is true that the carrying of the ark upon the march through the desert was the business of the (non-priestly) Levites, viz., the Kohathites (Num 4:4.); but on solemn occasions the priests had to carry it (cf. Jos 3:3, Jos 3:6, Jos 3:8; Jos 6:6; 1Ki 8:3.). “Standing before the Lord, to serve Him, and to bless in His name,” was exclusively the business of the priests (cf. Deu 18:5; Deu 21:5, and Num 6:23.), whereas the Levites were only assistants of the priests in their service (see at Deu 18:7). This tribe therefore received no share and possession with the other tribes, as was already laid down in Num 18:20 with reference to the priests, and in Num 18:24 with regard to all the Levites; to which passages the words “as the Lord thy God promised him” refer. - Lastly, in Deu 10:10, Deu 10:11, Moses sums up the result of his intercession in the words, “And I stood