is not a Hithpael participle (that which is spoken); for מדּבּר has not a passive, but an active signification, to converse (Num 7:89; Eze 2:2, etc.). It is rather a noun, דבּרת, from דּבּרה, words, utterances. The singular, ישּׂא, is distributive: every one (of them) rises on account of thine utterance, i.e., at thy words. The suffixes relate to God, and the discourse passes from the third to the second person. In our own language, such a change in a sentence like this, “all His (God's) holy ones are in Thy (God's) hand,” would be intolerably harsh, but in Hebrew poetry it is by no means rare (see, for example, Psa 49:19).
verses 4-5
“Moses appointed us a law, a possession of the congregation of Jacob. And He became King in righteous-nation (Jeshurun); there the heads of the people assembled, in crowds the tribes of Israel.” The God who met Israel at Sinai in terrible majesty, out of the myriads of holy angels, who embraces all nations in love, and has all the holy angels in His power, so that they lie at His feet and rise up at His word, gave the law through Moses to the congregation of Jacob as a precious possession, and became King in Israel. This was the object of the glorious manifestation of His holy majesty upon Sinai. Instead of saying, “He gave the law to the tribes of Israel through my mediation,” Moses personates the listening nation, and not only speaks of himself in the third person, but does so by identifying his own person with the nation, because he wished the people to repeat his words from thorough conviction, and because the law which he gave in the name of the Lord was given to himself as well, and was as binding upon him as upon every other member of the congregation. In a similar manner the prophet Habakkuk identifies himself with the nation in ch. 3, and says in Hab 3:19, out of the heart of the nation, “The Lord is my strength,...who maketh me to walk upon mine high places,” - an expression which did not apply to himself, but to the nation as a whole. So again in Psa 20:1-9 and Psa 21:1-13, which David composed as the prayers of the nation for its king, he not only speaks of himself as the anointed of the Lord, but addresses such prayers to the Lord for himself as could only be offered by the nation for its king. “A possession for the congregation of Jacob.” “Israel was distinguished above all other nations by the possession of the divinely revealed law (Deu 4:5-8); that was its most glorious possession, and therefore is called its true κειμήλιον” (Knobel). The subject in Deu 33:5 is not Moses but Jehovah, who became King in Jeshurun (see at Deu 32:15 and Exo 15:18). “Were
