for him a condition, both of body and soul, resembling that of these two men of God. Men bury a corpse that it may pass into corruption. If Jehovah, therefore, would not suffer the body of Moses to be buried by men, it is but natural to seek for the reason in the fact that He did not intend to leave him to corruption, but, when burying it with His own hand, imparted a power to it which preserved it from corruption, and prepared the way for it to pass into the same form of existence to which Enoch and Elijah were taken, without either death or burial.” - There can be no doubt that this truth lies at the foundation of the Jewish theologoumenon mentioned in the Epistle of Judge, concerning the contest between Michael the archangel and the devil for the body of Moses.
verses 7-8
Though he died at the age of one hundred and twenty (see at Deu 31:2), Moses' eyes had not become dim, and his freshness had not abated (לח ב̔́נ. כוד., connected with לח in Gen 30:37, signifies freshness). Thus had the Lord preserved the full vital energy of His servant, even till the time of his death. The mourning of the people lasted thirty days, as in the case of Aaron (Num 20:29).
verses 9-12
Joshua now took Moses' place as the leader of the people, filled with the spirit of wisdom (practical wisdom, manifesting itself in action), because Moses had ordained him to his office by the laying on of hands (Num 27:18). And the people obeyed him; but he was not like Moses. “There arose no more a prophet in Israel like unto Moses, whom the Lord knew face to face,” i.e., so far as the miracles and signs were concerned which Moses did, by virtue of his divine mission, upon Pharaoh, his servants, and his land, and the terrible acts which he performed before the eyes of Israel (Deu 34:11 and Deu 34:12; vid., Deu 26:8, and Deu 4:34). “Whom Jehovah knew:” not who knew Him, the Lord. “To know,” like γινώσκειν in 1Co 8:3, relates to the divine knowledge, which not only involves a careful observance (Deu 2:7), but is also a manifestation of Himself to man, a penetration of man with the spiritual power of God. Because he was thus known by the Lord, Moses was able to perform signs and wonders, and mighty, terrible acts, such as no other performed either before or after him. In this respect Joshua stood far below Moses, and no prophet arose in Israel like unto Moses. - This remark concerning Moses does not presuppose that a long series of prophets had already risen up since the time of Moses. When Joshua had defeated the Canaanites, and conquered their land with the powerful help of the Lord, which was still manifested in signs and wonders, and had divided
