Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/164

conquered and taken by the Japhetites, the dwelling predicted here still relates not to the forcible conquest, but to the fact that the conquerors entered into the possessions of the conquered; that along with them they were admitted to the blessings of salvation; and that, yielding to the spiritual power of the vanquished, they lived henceforth in their tents as brethren (Psa 133:1). And if the dwelling of Japhet in the tents of Shem presupposes the conquest of the land of Shem by Japhet, it is a blessing not only to Japhet, but to Shem also, since, whilst Japhet enters into the spiritual inheritance of Shem, he brings to Shem all the good of this world (Isa 60). “The fulfilment,” as Delitzsch says, “is plain enough, for we are all Japhetites dwelling in the tents of Shem; and the language of the New Testament is the language of Javan entered into the tents of Shem.” To this we may add, that by the Gospel preached in this language, Israel, though subdued by the imperial power of Rome, became the spiritual conqueror of the orbis terrarum Romanus, and received it into his tents. Moreover it is true of the blessing and curse of Noah, as of all prophetic utterances, that they are fulfilled with regard to the nations and families in question as a whole, but do not predict, like an irresistible fate, the unalterable destiny of every individual; on the contrary, they leave room for freedom of personal decision, and no more cut off the individuals in the accursed race from the possibility of conversion, or close the way of salvation against the penitent, than they secure the individuals of the family blessed against the possibility of falling from a state of grace, and actually losing the blessing. Hence, whilst a Rahab and an Araunah were received into the fellowship of Jehovah, and the Canaanitish woman was relieved by the Lord because of her faith, the hardened Pharisees and scribes had woes pronounced upon them, and Israel was rejected because of its unbelief.
In Gen 9:28, Gen 9:29, the history of Noah is brought to a close, with the account of his age, and of his death.