Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/166

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been handed down with regard to the origin of the different tribes. Hence the great diversity in the lists of the descendants of the different sons of Noah. Some are brought down only to the second, others to the third or fourth generation, and some even further; and whilst in several instances the founder of a tribe is named, in others we have only the tribes themselves; and in some cases we are unable to determine whether the names given denote the founder or the tribe. In many instances, too, on account of the defects and the unreliable character of the accounts handed down to us from different ancient sources with regard to the origin of the tribes, there are names which cannot be identified with absolute certainty.[1]

Chap. 10


verses 1-5


Descendants of Japhet. - In Gen 10:1 the names of the three sons are introduced according to their relative ages, to give completeness and finish to the Tholedoth; but in the genealogy itself Japhet is mentioned first and Shem last, according to the plan of the book of Genesis as already explained in the introduction. In Gen 10:2 seven sons of Japhet are given. The names, indeed, afterwards occur as those of tribes; but here undoubtedly they are intended to denote the tribe-fathers, and may without hesitation be so regarded. For even if in later times many nations received their names from the lands of which they took possession, this cannot be regarded as a universal rule, since unquestionably the natural rule in the derivation of the names would be for the tribe to be called after its ancestor, and for the countries to receive their names from their earliest inhabitants. Gomer is most probably the tribe of the Cimmerians, who dwelt, according to Herodotus, on the Maeotis, in the Taurian Chersonesus, and from whom are descended the Cumri or Cymry in

  1. Note: Sam. Bochart has brought great learning to the explanation of the table of nations in Phaleg, the first part of his geographia sacra, to which Michaelis and Rosenmüller made valuable additions-the former in his spicil. geogr. Hebr. ext. 1769 and 1780, the latter in his Biblical Antiquities. Knobel has made use of all the modern ethnographical discoveries in his “Völkertafel der Genesis” (1850), but many of his combinations are very speculative. Kiepert, in his article über d. geograph. Stellung der nördlichen Länder in der phönikisch-hebräischen Erdkunde ( in the Monatsberichte d. Berliner Akad. 1859), denies entirely the ethnographical character of the table of nations, and reduces it to a mere attempt on the part of the Phoenicians to account for the geographical position of the nations with which they were acquainted.