Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/168

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although, so long as the origin of this colony remains in obscurity, nothing further can be determined with regard to the name. Kittim embraces not only the Citiaei, Citienses in Cyprus, with the town Cition, but, according to Knobel and Delitzsch, probably “the Carians, who settled in the lands at the eastern end of the Mediterranean Sea; for which reason Ezekiel (Gen 27:6) speaks of the “isles of Chittim.” Dodanim ( Dardani): according to Delitzsch, “the tribe related to the Ionians and dwelling with them from the very first, which the legend has associated with them in the two brothers Jasion and Dardanos;” according to Knobel, “the whole of the Illyrian or north Grecian tribe.”

Verse 5


From these have the islands of the nations divided themselves in their lands;” i.e., from the Japhetites already named, the tribes on the Mediterranean descended and separated from one another as they dwell in their lands, “ every one after his tongue, after their families, in their nations.” The islands in the Old Testament are the islands and coastlands of the Mediterranean, on the European shore, from Asia Minor to Spain.

verses 6-20


Descendants of Ham. - Cush: the Ethiopians of the ancients, who not only dwelt in Africa, but were scattered over the whole of Southern Asia, and originally, in all probability, settled in Arabia, where the tribes that still remained, mingled with Shemites, and adopted a Shemitic language. Mizraim is Egypt: the dual form was probably transferred from the land to the people, referring, however, not to the double strip, i.e., the two strips of land into which the country is divided by the Nile, but to the two Egypts, Upper and Lower, two portions of the country which differ considerably in their climate and general condition. The name is obscure, and not traceable to any Semitic derivation; for the term מצור in Isa 19:6, etc., is not to be regarded as an etymological interpretation, but as a significant play upon the word. The old Egyptian name is Kemi (Copt. Chêmi, Kême), which, Plutarch says, is derived from the dark ash-grey colour of the soil covered by the slime of the Nile, but which it is much more correct to trace to Ham, and to regard as indicative of the Hamitic descent of its first inhabitants. Put denotes the Libyans in the wider sense of the term (old Egypt. Phet; Copt. Phaiat), who were spread over Northern Africa as far as Mauritania, where even in the time of Jerome a