Gifar in Hejas; Hanoch, with the place called Hanakye, three days' journey to the north of Medinah; Abidah and el-daah, with the tribes of Abide and Vadaa in the neighbourhood of Asir. But all this is very uncertain.
verses 5-6
Before his death, Abraham made a final disposition of his property. Isaac, the only son of his marriage with Sarah, received all his possessions. The sons of the concubines (Hagar and Keturah) were sent away with presents from their father's house into the east country, i.e., Arabia in the widest sense, to the east and south-east of Palestine.
verses 7-8
Abraham died at the good old age of 175, and was “ gathered to his people.” This expression, which is synonymous with “going to his fathers” (Gen 15:15), or “being gathered to his fathers” (Jdg 2:10), but is constantly distinguished from departing this life and being buried, denotes the reunion in Sheol with friends who have gone before, and therefore presupposes faith in the personal continuance of a man after death, as a presentiment which the promises of God had exalted in the case of the patriarchs into a firm assurance of faith (Heb 11:13).
verses 9-10
The burial of the patriarch in the cave of Machpelah was attended to by Isaac and Ishmael; since the latter, although excluded from the blessings of the covenant, was acknowledged by God as the son of Abraham by a distinct blessing (Gen 17:20), and was thus elevated above the sons of Keturah.
Verse 11
After Abraham's death the blessing was transferred to Isaac, who took up his abode by Hagar's well, because he had already been there, and had dwelt in the south country (Gen 24:62). The blessing of Isaac is traced to Elohim, not to Jehovah; because it referred neither exclusively nor pre-eminently to the gifts of grace connected with the promises of salvation, but quite generally to the inheritance of earthly possessions, which Isaac had received from his father.
