sea,” until he left off reckoning the quantity, or calculating the number of bushels, which the monuments prove to have been the usual mode adopted (vid., Hengst. p. 36).
verses 50-51
During the fruitful years two sons were born to Joseph. The first-born he named Manasseh, i.e., causing to forget; “ for, he said, God hath made me forget all my toil and all my father's house (נשּׁני, an Aram. Piel form, for נשּׁני, on account of the resemblance in sound to מנשּׁה).” Haec pia est, ac sancta gratiarum actio, quod Deus oblivisci eum fecit pristinas omnes areumnas: sed nullus honor tanti esse debuit, ut desiderium et memoriam paternae domus ex animo deponeret ( Calvin). But the true answer to that question, whether it was a Christian boast for him to make, that he had forgotten father and mother, is given by Luther: “I see that God would take away the reliance which I placed upon my father; for God is a jealous God, and will not suffer the heart to have any other foundation to rely upon, but Him alone.” This also meets the objection raised by Theodoret, why Joseph did not inform his father of his life and promotion, but allowed so may years to pass away, until he was led to do so at last in consequence of the arrival of his brothers. The reason of this forgetfulness and silence can only be found in the fact, that through the wondrous alteration in his condition he had been led to see, that he was brought to Egypt according to the counsel of God, and was redeemed by God from slavery and prison, and had been exalted by Him to be lord over Egypt; so that, knowing he was in the hand of God, the firmness of his faith led him to renounce all wilful interference with the purposes of God, which pointed to a still broader and more glorious goal ( Baumgarten, Delitzsch).
Verse 52
The second son he named Ephraim, i.e., double-fruitfulness; “ for God hath made me fruitful in the land of my affliction.” Even after his elevation Egypt still continued the land of affliction, so that in this word we may see one trace of a longing for the promised land.
verses 53-57
When the years of scarcity commenced, at the close of the years of plenty, the famine spread over all (the neighbouring) lands; only in Egypt was there bread. As the famine increased in the land, and the people cried to Pharaoh for bread, he directed them to Joseph, who “opened all in which was” (bread), i.e., all the granaries, and sold corn (שׁבר, denom. from שׁבר, signifies to trade in corn, to buy and sell corn) to the Egyptians, and
