is the blessing pronounced by Moses upon Levi (Deu 33:8.)! But though Jacob withdrew the rights of primogeniture from Reuben, and pronounced a curse upon the crime of Simeon and Levi, he deprived none of them of their share in the promised inheritance. They were merely put into the background because of their sins, but they were not excluded from the fellowship and call of Israel, and did not lose the blessing of Abraham, so that their father's utterances with regard to them might still be regarded as the bestowal of a blessing (Gen 49:28).
verses 8-12
Judah, the fourth son, was the first to receive a rich and unmixed blessing, the blessing of inalienable supremacy and power. “ Judah thou, thee will thy brethren praise! thy hand in the neck of thy foes! to thee will thy father's sons bow down!” אתּה, thou, is placed first as an absolute noun, like אני in Gen 17:4; Gen 24:27; יודוּך is a play upon יהוּדה like אודה in Gen 29:35. Judah, according to Gen 29:35, signifies: he for whom Jehovah is praised, not merely the praised one. “This nomen, the patriarch seized as an omen, and expounded it as a presage of the future history of Judah.” Judah should be in truth all that his name implied (cf. Gen 27:36). Judah had already shown to a certain extent a strong and noble character, when he proposed to sell Joseph rather than shed his blood (Gen 37:26.); but still more in the manner in which he offered himself to his father as a pledge for Benjamin, and pleaded with Joseph on his behalf (Gen 43:9-10; Gen 44:16.); and it was apparent even in his conduct towards Thamar. In this manliness and strength there slumbered the germs of the future development of strength in his tribe. Judah would put his enemies to flight, grasp them by the neck, and subdue them (Job 16:12, cf. Exo 23:27; Psa 18:41). Therefore his brethren would do homage to him: not merely the sons of his mother, who are mentioned in other places (Gen 27:29; Jdg 8:19), i.e., the tribes descended from Leah, but the sons of his father-all the tribes of Israel therefore; and this was really the case under David (2Sa 5:1-2, cf. 1Sa 18:6-7, and 1Sa 18:16). This princely power Judah acquired through his lion-like nature.
verses 9-10
“ A young lion is Judah; from the prey, my son, art thou gone up: he has lain down; like a lion there he lieth,
