Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/888

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there were any, were not to be used.

Verse 34


Every edible food (מן before כּל partitive, as in Lev 4:2) upon which water comes,” - that is to say, which was prepared with water, - and “every drink that is drunk...becomes unclean in every vessel,” sc., if such an animal should fall dead upon the food, or into the drink. The traditional rendering of Lev 11:34, “every food upon which water out of such a vessel comes,” is untenable; because מים without an article cannot mean such water, or this water.

Verse 35


Every vessel also became unclean, upon which the body of such an animal fell: such as תּנּוּר, the earthen baking-pot (see Lev 2:4), and כּירים, the covered pan or pot. כּיר, a boiling or roasting vessel (1Sa 2:14), can only signify, when used in the dual, a vessel consisting of two parts, i.e., a pan or pot with a lid.

Verse 36


Springs and wells were not defiled, because the uncleanness would be removed at once by the fresh supply of water. But whoever touched the body of the animal, to remove it, became unclean.

verses 37-38


All seed-corn that was intended to be sown remained clean, namely, because the uncleanness attaching to it externally would be absorbed by the earth. But if water had been put upon the seed, i.e., if the grain had been softened by water, it was to be unclean, because in that case the uncleanness would penetrate the softened grains and defile the substance of the seed, which would therefore produce uncleanness in the fruit.

verses 39-45


Lastly, contact with edible animals, if they had not been slaughtered, but had died a natural death, and had become carrion in consequence, is also said to defile (cf. Lev 11:39, Lev 11:40 with Lev 11:24-28). This was the case, too, with the eating of the swarming land animals, whether they went upon the belly,[1] as snakes and worms, or upon four feet, as rats, mice, weasels, etc., or upon many feet, like the insects (Lev 11:41-43). Lastly (Lev 11:44, Lev 11:45), the whole law is enforced by an appeal to the calling of the Israelites, as a holy nation, to be holy as Jehovah their God, who had brought them out of Egypt to be a God to them, was holy (Exo 6:7; Exo 29:45-46).

verses 46-47


Lev 11:46, Lev 11:47 contain the concluding formula to the whole of this law. If we take a survey, in closing, of the animals that are enumerated

  1. The large ו in גּחון (Lev 11:42) shows that this vav is the middle letter of the Pentateuch.