fallen man merely, but a believing man. It was as one elect, called, and faithful, that God made him the depository of promise. But it was when Adam fell, before there was anything of the operation of divine grace in him; it was when he and Eve had completely separated themselves from God, that mercy, entirely irrespective of their condition or desert, held out a revelation of grace in the person of Christ. The woman’s seed was presented more particularly as the destroyer of him that had wrought this deep and, as far as it went, irreparable mischief—irreparable to the creature, but only furnishing the opportunity for God to bring out His own grace to the glory of Him who, bruised Himself, was to bruise the serpent’s head.
The effect of the promise to Abraham was that a family was set apart unto God, and, in due time, a nation. Next, we find that, as this nation was full of confidence in its own powers, God was pleased, in the wisdom of His ways, to try them by the law, as we all know, given at Sinai, I need not enter into the details, but just state the general outline of the divine dealings, for the purpose of clearing my subject. But the issue of that trial, however long God might delay, was not doubtful for a moment; for at the very mountain where God spoke, the children of Israel set at nought the authority and the glory of God, and bowed down to the work of their own hands: that is, the law, as a moral question between God and mun, was overthrown from its very foundations at the outset. God lingered—long lingered—in patience,
