bridge, and for the sake of all the Gods of our Punjab, bring food—curry pulse, cakes fried in fat, and sweetmeats. Specially sweetmeats. Be swift!'
The pallor of hunger suited Kim very well as he stood, tall and slim, in his sad-coloured, sweeping robes, one hand on his rosary and the other in the attitude of benediction, faithfully copied from the lama. An English observer might have said that he looked rather like a young saint of a stained glass window, whereas he was but a growing lad faint with emptiness.
Long and formal were the farewells, thrice ended and thrice renewed. The Seeker—he who had invited the lama to that haven from far-away Tibet, a silver-faced, hairless ascetic—took no part in it, but meditated, as always, alone among the images. The others were very human; pressing small comforts upon the old man,—a betel-box, a fine new iron pencase, a food-bag, and such like,—warning him against the dangers of the world without, and prophesying a happy end to the Search. Meantime Kim, lonelier than ever, squatted on the steps, and swore to himself in the language of St. Xavier's.
'But it is my own fault,' he concluded. 'With Mahbub, I ate Mahbub's bread, or Lurgan Sahib's. At St. Xavier's, three meals a day. Here I must jolly well look out for myself. Besides, I am not in good training. How I could eat a plate of beef now! . . . Is it finished, Holy One?'
The lama, both hands raised, intoned a final blessing in ornate Chinese. 'I must lean on thy shoulder,' said he, as the temple gates shut. 'We grow stiff, I think.'
The weight of a six-foot man is not light to steady through miles of crowded streets, and Kim, loaded down with bundles and packages for the way,was glad to reach the shadow of the railway bridge.
