R. Methinks thou desirest still to know that same thing about God and thy soul which thou didst formerly desire.
A. Yea, that alone I desire.
R. Wishest thou aught more? Wishest thou not to know truth?
A. How can I, without truth, know aught of truth, or what wilt thou say, without truth, that God is? For we hear it read in the Gospel that Christ said that He is the way, the truth, and the life.
R. Rightly thou sayest; but I would know whether it seemeth to thee that the true and truth are one [and the same thing].
A. Two things, methinks, they are, just as wisdom is one thing, and that which is wise is another; and likewise chastity is one thing, and that which is chaste is another.
R. Which, then, doth seem to thee better, the true or truth?
A. Truth; for all that is true is so because of truth; and every thing that is chaste is so because of chastity; and he who is wise is so because of wisdom.
R. Thanks be to God that thou understandest it so well. Howbeit I would know whether thou suppose, if a wise man were dead, wisdom would be dead. Or again, if a chaste man were dead, chastity would be dead. Or if a truthful man were dead, would truth then be dead.
A. Nay, nay, verily; that can not come to pass.
R. Well dost thou understand it. But I would know whether thou suppose that wisdom is gone, or chastity, or truth, when the man passeth away; or whence they formerly came, or where they are, if they exist? Or zvhether they be corporeal, or spiritual? For no man doubteth that every thing that is existeth somewhere.
A. Very searching is thy question, and pleasant for him to know who can know it. What is wanting to him who knoweth that?
R. Canst thou recognize the righteous and the unrighteous?
