can gather together all these blessings, so that not one thereof be lacking, knowing no higher good than to get together into their own power the most valuable things, and thereby satisfy every need. But God only is without need, not man; God, being self-sufficing, needeth nothing besides what He hath in Himself. Dost thou then account those foolish who think that thing deserving of most honour which they judge to be most perfect? No, surely not, I think that this is not to be despised. How can that be evil which the mind of every man thinketh good, and striveth after, and desireth to possess? No, it is not evil, but the highest good. Why then is not power to be accounted one of the highest blessings of this life? Is power, the most valuable of all worldly possessions, to be reckoned a feeble and useless thing? Are good report and fame to be accounted nothing? No, no, it is wrong to count these things as naught, for every man thinketh his own object of desire the best. But we know, of course, that no poverty, nor hardship, nor sorrow, nor grief, nor melancholy, can be happiness. Why, then, need we talk about happiness any further? Doth not every man know what it is, and know too that it is the Highest Good? and yet nearly every one seeks the highest happiness in very trifling things, thinking it his, if he hath obtained that which he craveth most at the time. Now these eager cravings are for wealth, honours, authority, worldly splendour, vain glory, and carnal pleasures. All these do men desire, for by their means they hope to attain to a state when they shall be
