M. I think so too.
P. Dost thou then think that all things that are good in this world are good because they contain in themselves some goodness?
M. What else can I believe? Surely it is so.
P. Yet thou must believe that Oneness and Goodness are the same.
M. This I cannot deny.
P. Canst thou not conceive that everything may go on existing, both in this world and the world to come, as long as it is undivided, but when divided it will not be altogether what it was before?
M. Say that to me more plainly; I cannot quite make out what thou wouldst be at.
P. Knowest thou what man is?
M. I know he is soul and body.
P. Well, thou knowest that it is man so long as soul and body are undivided; and not man, once they are divided. So too the body while it has all its limbs; if however it lose any limb, it is no longer quite as it was before. The same holds good of anything; nothing remains what it was, once it begins to suffer loss.
M. Now I understand.
P. Dost thou think there is any creature that of its own will does not wish to exist for ever, but would of its own accord perish?
M. I cannot conceive of any living thing knowing its own likes or dislikes that would care to perish of its own accord; for every creature would like to be healthy and
