driveth the car of all creation. But if ever thou come to that path and that place that thou hast now forgotten, then wilt thou say, "This is my true home; hence I came, and hence I was begotten; here will I now stand fast; never will I hence depart." Nevertheless I know that if ever it shall happen to thee to desire or to be allowed to visit once more the darkness of this world, then wilt thou see that the unrighteous kings and all the overweening rich ones are very feeble and poor wretches, even those same men whom this poor folk now most sorely dreadeth.'
Then said I, 'Ah, Philosophy, great and wonderful is that which thou dost promise, and I doubt not either that thou canst make it good. Yet I entreat thee not to hold me back longer, but to show me the way; for thou canst see that I am longing for it.'
'Thou must first understand,' said she, 'that the good always have power, and the evil never any, nor any virtue; for not one of them sees that good and evil are always in conflict. If therefore the good always have power, then the wicked never have any, for good and evil are at bitter strife. But I should like further to show thee rather more clearly regarding each of the two, that thou mayest the easier believe what I tell thee, now about one, now about the other. There are two things at which every man's thoughts are aiming, to wit, desire and power; if then any man lack one of the two, he cannot with the other bring aught to an issue. For no man will begin what he does not wish to do, unless he must needs do it; and, even
