naught. But whosoever desires to be virtuous desires to be wise; he then that is virtuous is wise, and he that is wise, the same is good. He that is good is happy; he that is happy is blest, and he that is blest is a god, according as we showed it forth in this very book. I now think that foolish men will marvel at what I said a while ago, that wicked men were naught, seeing they are more in number than the others. But even if they were never to believe it, yet it is true nevertheless; the wicked man we can never account pure and single-hearted, any more than we can call or account a dead man a living one. The living man is of even less account than the dead, if he repent not of his sin; but he that liveth an unruly life, and will not be true to his own nature, the same is naught.
Yet I fancy thou wilt say the cases are not alike; that the wicked man is able to do evil though not good, whereas the dead man can do neither; but I say unto thee that power of the wicked comes not from any virtue but from sins. If the wicked were ever good, they would do no evil. That a man can do evil is not power, but weakness; and if that be true which we proved before, that there is no evil, then he that works evil does naught.
M. What thou sayest is indeed true.
P. Have we not shown that nothing is mightier than the Highest Good?
M. It is even as thou sayest.
P. Nevertheless it can do no evil.
