his sins, and cut them away as we are best able.'
When she had done singing this song, she was silent a little while.
Then said I, 'Now I see plainly that true happiness hinges on the merits of good men, and unhappiness on the deserts of the wicked. But I further say that I hold the joys of this present life to be no small blessing, and its sorrows no small evil, for I never yet saw nor heard of a wise man desiring to be outcast, poor, a stranger, and despised, rather than wealthy, honoured, powerful and famous in his own country. Accordingly, wise men say they can the more easily carry out and maintain their wisdom if their power be absolute over the people subject to them, and also in some measure over them that dwell near and round about them, saying that they are thus able to bring low the wicked and further the good. For the good man is ever worthy of honour, both in this present life and in the life to come; but the wicked man that cannot be held back from his wickedness is ever deserving of punishment, both in this world and in the next. But I marvel exceedingly why things fall out as they now often do, namely, that various punishments and manifold hardships come to the good, as they should do the bad, and the blessings that should be the rewards of the good for their good deeds come to wicked men. Therefore I would now learn from thee what thou thinkest of these ups and downs. I should marvel far less if I knew that it happened by chance, astonishment by
