subject to Fate, others are in no way subject; but Fate, and the things that are subject to her, are subject to divine Providence. Concerning this I can tell a parable, so that thou mayest the more clearly understand who are the men that are subject to Fate, and who are they that are not.
'All this moving and changing creation turns round the unmoving, the unchanging, and the undivided God, and He ruleth all creatures as He purposed in the beginning, and still doth purpose. The wheels of a waggon turn upon its axle, while the axle stands still and yet bears all the waggon and guides all its movement. The wheel turns round, and the nave next the wheel moves more firmly and securely than the felly does. Now the axle is as it were the highest good we call God, and the best men move next unto God just as the nave moves nearest the axle. The middle sort of men are like the spokes, for one end of each spoke is fast in the nave, and the other is in the felly; and so it is with the midmost man, at one time thinking in his mind upon this earthly life, at another upon the divine life, as if he looked with one eye heavenwards, and with the other earthwards. Just as the spokes have one end sticking into the felly and the other in the nave, the better sort nearer the nave, and the baser nearer the fellies, joined, however, to the nave, which in turn is fixed to the axle. Now, the fellies are fastened to the spokes, though they roll on
