destroyed. To some men God giveth both good and evil mingled, for they deserve of either; some He bereaveth very soon of their wealth in which they are most happy, lest for over-long happiness they exalt them beyond happiness and pass thence to pride. Others He suffereth to be oppressed with sore affliction, that they may learn the virtue of patience during their long hardship. Some men dread tribulation more than they need, though they are able to bear it with ease; others buy honourable reputation in this present life by their own death, thinking they have nothing to buy fame with save their own lives. Some men have been in days gone by unconquerable, so that none could subdue them with any torture; and these were an example to their successors not to be mastered by it. In them it was manifest that by reason of their good deeds they had the virtue of being unconquerable. But the wicked for their evil deeds were punished and subdued, that their chastisement, while deterring others from doing the like, might lead to repentance those whom it was afflicting at the time. This is a very clear token to the wise man that he is not to love worldly happiness beyond measure, for often it comes to the worst of men. But what are we to say of the present well-being that often comes to the good man? What else is it but a token of the weal to come, and a beginning of the reward that God hath in store for him in return for his good will? I think also that God gives happiness to many wicked men because He knoweth their nature and their will to be such that they are
