To Knowledge a so ready mind.
In 1674, at Oxford, there appeared a version by 'A Lover of Truth and Virtue,' printed for Richard Davis. The rendering of Boethius Book iii. metr. 2, is not given here, being copied directly from the version of 1609 (see above).
Book iv, prose 2,
If any one then should Go on his Feet, and another, who wants this Natural Office of Feet, should endeavour to Go on his Hands, who of these might be lightly judg'd to be the more Able man? Proceed, said I, for it is unquestionable, that he who has a Power to perform those Actions, which Nature requires, has more Strength than he, who is not Able so to do. But the soveraign Good, which All men Aim at, Good, and Bad, Good men Attein unto by the Natural Office of Virtues: but the Wicked earnestly after this very Good by gratifying their various Lusts, and unruly Affections, which is not the Office that Nature requires us to perform, that We may Attein to the True Good. Doit thou think otherwise? No surely, said I: the Consequence also is very dear. For from what I have granted, it must of necessity follow that Good men are Powerful, that Wicked men are altogether Feeble, and Impotent. Thou dost well, quoth she, thus to run before me; and this, as Phisitians are wont to hope, is a sign that Nature gathers Strength, and begins to resist the Disease.
In 1695, a version was published in London, made by Richard, Lord Viscount Preston. He mentions in his preface the version of Chaucer, that of 1609, and that of 1674. In his verses we find an irregular metre, then much in vogue.
Book iii, metr. 2,
And I, her Bard, will sing
