the wise man spendeth all his life in joy unchangeable and freedom from care, despising these earthly delights and those that are evil, and putting his hope in the joys to come, that are eternal. For God encompasseth him on every side, living as he doth ever in the joys of the soul, though the wind of adversity blow against him, and the ceaseless care begotten of worldly pleasures.'
XIII
Having sung this lay, Philosophy, that is, Reason, took up once more her argument, and spake on this wise: 'Methinks that we may now speak in more searching and darker words, for I perceive that my teaching is in some measure penetrating thy mind, and thou understandest well enough what I say to thee. Consider, therefore, how much of all these worldly possessions and riches is thine own, and which of them when closely considered cannot be replaced? What profit hast thou from the gifts that Fate, as thou sayest, giveth thee, and from wealth, even if they last for ever? Tell me, is it thou that givest value to thy wealth, or is it valuable in its own nature? No matter, I tell thee that it is so by its own nature, not by thine. If so, how art thou in any respect the better for that wherein it is good? Tell me now what thou accountest most precious; is it gold, or what is it? Gold, I doubt not. But though this be at present good and valuable, yet
