wert their creator? Couldst thou create any such thing, or maintain it when it is created? Nay, by no means. Make not then any such attempt. Art thou the cause that autumn is so rich in fruits? Do I not know thou art not? Why then art thou aglow with such vain pleasure, why so immoderate in thy delight in things not thine, as if they were truly thine own? Dost thou think Fate can cause those things to belong to thee that their own nature makes alien to thee? Nay, indeed, it is not thy nature to possess them, nor is it their obligation to obey thee. But heavenly things naturally belong to thee, not earthly ones. Now these fruits of the earth were created for the subsistence of beasts of the field, and riches were created to delude those men who are like unto the beasts, to wit, the unrighteous and intemperate; to such men riches come oftenest. If therefore thou wouldst know what is due measure and what is needful, I tell thee it is meat and drink and clothes, and implements wherewith to exercise the powers thou hast, and that are natural to thee, and that may be rightly used. What profit is there for thee to crave beyond measure the riches of this life, when they can help neither thee nor themselves? Very little of them is enough for our natural wants, even such as we have above mentioned. If thou have more of them, either it worketh thee harm, or it is unpleasant to thee, or noisome or dangerous, whatever thou dost in excess. For example, if thou eat or drink in excess, or wear more clothes than thou art in need of, this superfluity brings grief to thee, or loathing, or perhaps
