to them, or anywhere within their reach, even as fire consumeth the dry heath, or as the burning brimstone of the mount we call Etna that is in the isle of Sicily; or like unto the flood that was of old in Noah's days. I think thou wilt remember that your forefathers, the Roman senators, in the days of Torcwine [Tarquin], the haughty king, were forced by his pride to banish the name of king from Rome for the first time, and would have banished in their turn, for their pride, even those chief men that had helped to drive him out, had they been able; for the rule of those men pleased the Roman senators yet worse than the former rule of the kings. If then it happens, as it seldom does, that power and honour fall to a good and wise man, what is there that deserves our liking but the virtues and honourable character of the good king himself, and not of his power? For power is never a good thing, save its possessor be good; for when power is beneficent this is due to the man who wields it. Therefore it is that a man never by his authority attains to virtue and excellence, but by reason of his virtue and excellence he attains to authority and power. No man is better for his power, but for his skill he is good, if he is good, and for his skill he is worthy of power, if he is worthy of it. Study Wisdom then, and, when ye have learned it, contemn it not, for I tell you that by its means ye may without fail attain to power, yea, even though not desiring it. Ye need not take thought for power nor endeavour after it, for if ye are only wise and good it will follow you, even
