the good always had power and happiness, and the evil never had either?
M. I do remember it.
P. What thinkest thou then? If thou seest a man very unhappy, and yet discernest some good in him, is he as unhappy as the man who has no whit of good in him?
M. Him I count the happier that has some good.
P. But what thinkest thou concerning him that hath no good, if he has some evil to boot? Why, thou wilt say he is even more unhappy than the other, by reason of the added evil.
M. Am I not bound to think so?
P. It is well that thou dost; and mark this with thy inmost mind, that the wicked have ever something good in the midst of their evil. This is their punishment, and this may well be accounted unto them for good. But they whose wickedness goes all unpunished in this world are held by sin more grievous and more harmful than any punishment in the world. That their wickedness goes unpunished in this life is the clearest sign of the greatest sin in the world, and an earnest of the direst penalty hereafter.
M. This I cannot deny.
P. The wicked are unhappier for being forgiven their sin when they deserve it not, than they whose sin is rewarded according to their desires. For it is right that the wicked should be punished, and wrong that they be left unpunished.
M. Who gainsays this?
