make any reply. The man in Brahman garb, seeing Kopal-Kundala did not reply, said, "Kopal-Kundala, why have you come at night into this dense forest?"
Hearing her name from an unknown night-prowler, Kopal-Kundala was speechless, and a little terrified, so that a reply did not readily come from her mouth.
The man in Brahman garb again asked, "Did you hear my question?"
Suddenly Kopal-Kundala regained her power of speech. Without replying, she said, "I too must ask that question. What evil conspiracy are you two concocting by night in this forest?"
The man in Brahman garb remained for some time silent and immersed in thought, as if some new means of accomplishing his purpose had entered into his mind. He took Kopal-Kundala by the hand, and led her
self; the mother of Rama goes to the hermitage of Valmiki. Again, women were present at dramatic representations, rode on horses, visited the temples of the gods, and performed their ablutions with little or no privacy, which is still the custom, though not among well-to-do Mohammedan women.