dislodged and fall into the deep water. There was no light at the place of worship—only a bit of wood was burning, and in its light the burning-ground, dimly seen, looked all the more terrible. At hand were all the requisites for the worship, Hom rites, and sacrifice. The bosom of the broad river lay stretched in the darkness. The wind of the month of Cheitro[1] was speeding along the bosom of the Ganges with terrific force, and the splashing sound caused by the waves dashing against the bank spread to the heavens. On the burning-ground itself could be heard now and again the hideous yells of animals devouring the corpses.
The Kapálik seated Nobokumar and Kopal-Kundala in a fitting place on a seat of kus grass, and commenced his worship in accordance with the rites of the Tantras. At the proper time he ordered Nobokumar to bathe Kopal-Kundala and bring her back. Nobokumar, holding Kopal-Kundala by the hand, led her across the burning-ground to bathe
- ↑ Cheitro. The latter half of March and the first half of April.
