Page:Kopal-Kundala.djvu/54

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24
KOPAL-KUNDALA.

knew that this being must be a terrible Kapálik.[1]

At the time of Nobokumar's arrival, the Kapálik was absorbed in incantations, or jup, or contemplation. Seeing Nobokumar, he did not even raise his eyebrows. After a long time be asked, "Who are you?" Nobokumar replied, "A Brahman."

The Kapálik said "Stay," and resumed his former occupation. Nobokumar stood and waited.

  1. Kapáliks are supposed to have existed until quite recently. They worshipped Siva and his terrible consort by means of human sacrifices. The sacrifice of goats, which now goes on at Kalighát (whence the name of Calcutta), is but the more civilised outcome of the old sacrifices.

    The Tantras represent a phase of Hinduism generally later than that of the Puranas. The principal Hindu deities are sometimes supposed to possess a double nature—one quiescent, the other active. The active energising will (Sakti) of a god is personified as his wife, or sometimes as the female half of his essence. The white or mild nature of Siva includes the Saktis Uma, Gauri, Lukshmi, Saraswati. &c.; the black or fierce nature includes Durga, Kali, Kamuna, Kandi, Bhoirobi, &c. As destruction was more dreaded than creation or preservation, so the wife of the god Siva, presiding over dissolution, and called Kali, Durga, Devi, Parbotti, &c., became the most important personage in the whole Pantheon to that great majority of worshippers whose religion was actuated by superstitious fears.