alike things hidden and things manifest shall ye hereafter be brought back: and He will tell you what ye have done.
They will adjure you by God when ye are come back to them, to withdraw from them : Withdraw from them, then, for they are unclean: their dwelling shall be Hell, in recompense for their deserts.
They will adjure you to take pleasure in them ; but if ye take pleasure in them, God truly will take no pleasure in those who act corruptly.
The Arabs of the desert are most stout in unbelief and dissimulation ; and likelier it is that they should be unaware of the laws which God hath sent down to His Apostle: and God is Knowing, Wise.
Of the Arabs of the desert there are some who reckon what they expend in the cause of God as tribute, and wait for some change of fortune to befall you : a change for evil shall befall them ! God is the Hearer, the Knower.
100And of the Arabs of the desert, some believe in God and in the last day, and deem those alms an approach to God and to the Apostle's prayers. Are they not their approach? Into His mercy shall God lead them: yes, God is Indulgent, Merciful.
As for those who led the way, the first of the Mohadjers, and the Ansars, and those who have followed their noble conduct, God is well pleased with them, and they with Him: He hath made ready for them gardens under whose trees the rivers flow: to abide therein for aye: this shall be the great bliss:
And of the Arabs of the desert round about you, some are hypocrites: and of the people of Medina, some are stubborn in hypocrisy. Thou knowest them not, Muhammad: we know them : twice will we chastise them : then shall they be given over to a great chastisement.
Others have owned their faults, and with an action that is right they have mixed another that is wrong. God will haply be turned to them: for God is Forgiving, Merciful.
Take alms of their substance, that thou mayst cleanse and
- The Mohadjers were those who fled with Muhammad from Mecca to Medina, the Ansars his auxiliaries in Medina.
- The commentators are not agreed as to the nature of this double punishment.
- The fine of a third part of all their substance was imposed upon seven of those who had held back from the expedition to Tabouk. This is the fault spoken of in the preceding verse.