[Here, in the Japanese original, there is a queer break in the natural course of the narration, which therefrom remains curiously inconsistent. Nothing further is said about the mother of Tomotada, or about the parents of Aoyagi, or about the daimyō of Noto. Evidently the writer wearied of his work at this point, and hurried the story, very carelessly, to its startling end. I am not able to supply his omissions, or to repair his faults of construction; but I must venture to put in a few explanatory details, without which the rest of the tale would not hold together. … It appears that Tomotada rashly took Aoyagi with him to Kyōto, and so got into trouble; but we are not informed as to where the couple lived afterwards.]
… Now a samurai was not allowed to marry without the consent of his lord; and Tomotada could not expect to obtain this sanction before his mission had been accomplished. He had reason, under such circumstances, to fear that the beauty of Aoyagi might attract dangerous attention, and that means might be devised of taking her away from him. In Kyōto he therefore tried to keep her hidden from curious eyes. But a retainer of the Lord Hosoakwa one day caught sight of Aoyagi, discovered her relation to Tomotada, and reported the mat-
