road, and about fifty or sixty yards nearer to Manchester; secondly, that before the plague visitation, the stone bore a cross and bells, and was used as a mass stone or altar—the custom being for travellers and other passersby there to stop and perform their devotions. The late Mr John Higson has given some further particulars in the Ashton Reporter newspaper, but they do not affect the tradition.
OLD SYKES'S WIFE.
In a secluded dell, on the banks of Mellor Brook, not far from the famous Old Hall of Samlesbury, stands a lonely farmhouse which was occupied for many generations by a family named Sykes. They gave their name to the homestead, or vice versâ, on its being cleared from the forest; and from the fact of the pastures lying at a short distance from a broad and deep portion of the brook, it became generally known by the name of Sykes Lumb Farm. The Sykes, however, have long since become extinct; but the doings of one of the race have passed into tradition, and will, no doubt, be handed down to many future generations.
It is said that one of the latest occupiers of the farm had become very rich, partly by the constant hoarding of his ancestors, partly by the thrift of his too covetous wife, but much more by having discovered the hidden treasures of some former possessor. Be this as it may, civil troubles arose, and the Wars of the Roses exhausted not only the wealth but the population of Lancashire. Old Sykes's wife had neither son nor daughter. Her husband was too old to be called off to the wars; and hence her only anxiety was lest some lawless marauders should seize upon their stores. She had, besides, no
