dynamic, neither in a state of rest nor of motion. We are still without information with regard to the whereabouts of mechanical force at that period and how we arrived at a condition of motion from one of rest with out a push from the outside, that is without God.
Before the time of Herr Duehring materialists were wont to speak of matter and motion. He reduces motion to mechanical force as its necessary original form and so renders incomprehensible the real connection between matter and motion which was also not evident to the earlier materialists. Yet the thing is easy enough. Matter has never existed without motion, neither can it. Motion in space, the mechanical motion of smaller particles to single worlds, the motion of molecules as in the case of heat, or as electric or magnetic currents, chemical analysis or synthesis, organic life, each single each single atom of the matter of the world—they all discover themselves in one or other of the forms of motion or in several of them together at any given moment. All quiescence, all rest, is only significant in relation to this or that given form of motion. A body for example may be upon the ground in mechanical quiescence, in mechanical rest. This does not prevent its participation in the movements of the earth and of the whole solar system, just as little does it prevent its smallest component parts from completing the movements conditioned by the temperature or its atoms from going through a chemical process. Matter without motion is just as unthinkable as motion without matter. Motion is just as uncreatable or indestructible as matter itself, the older philosophy of Descartes proclaimed precisely that the quantity of motion in the world has been fixed from the beginning. Motion cannot be generated therefore it can only be transferred. If motion is transferred from one
