loaded and in the second place, whose finger drew the trigger. We may revolve all we please but under the guidance of Herr Duehring we always come back over and over again to the finger of God.
From astronomy our realist philosopher passes on to mechanics and physics and complains that the mechanical theory of heat has brought us no further in the course of a generation than the point which Robert Mayer reached by his own efforts. Moreover the whole thing is very obscure. We must "always remember that with conditions of the movement of matter statical conditions are also given and that these last are not measured in mechanical work. If we have earlier typified nature as a great workwoman, and we still hold to the statement, we must now add that the static condition, the condition of rest, does not imply any mechanical labor. We are again without the bridge from the static to the dynamic and if latent heat, so called, is up to the present a stumbling block to the theory we can recognise a lack which may be denied in the cosmic process."
This whole oracular utterance is again merely an outpouring of bad science which very clearly perceives that it has got itself into a place from which it cannot be saved by creating motion from a state of absolute freedom from motion, and is ashamed to call upon its only saviour, the Creator of heaven and earth. If in mechanics, heat included, there is no bridge to be found from statics to dynamics, from equipoise to motion, why should Herr Duehring be obliged to find a bridge from his condition of absence of motion to motion? Thus he would have the luck to escape from his dilemma.
In ordinary mechanics the bridge from statics to dynamics is—the push from the outside. If a stone of the weight of a hundred grammes be lifted ten meters high
