The further we explore Herr Duehring's philosophy, the more impossible appear all his attempts to explain rotation from absence of rotation, or to discover the bridge by which that which is purely static, self-contained, can without disturbance come to be the dynamic, in motion.
We should here be glad to get rid of the whole self-contained condition business. Herr Duehring, however, goes to chemistry and gives us three permanent natural laws established by the philosophy of realism as follows, 1. The constant amount of matter in the universe. 2. The simple chemical elements, and 3. The mechanical forces are unchangeable.
Therefore the impossibility of creating or destroying matter, the simple forms of its existence as far as they exist, and motion, these old, well known facts, inadequately expressed, that is the only positive thing which Herr Duehring is in a position to offer us as a result of his real philosophy of the inorganic world. All these things we have long known. But what we have not known is that they are permanent laws and as such natural properties of the system of things. It is just the same thing over again as in the case of Kant. Herr Duehring takes some universally known expressions, pastes the Duehring label on them and calls them "fundamentally original results and views, system shaping thoughts, profound science."
We have not long to hesitate on this account. Whatever deficiencies the most profound science and the best contrived social theories may have, for once Herr Duehring can say precisely "The quantity of gold in the universe must always remain the same and cannot be increased or diminished any more than matter in general. But unfortunately Herr Duehring does not tell us what we may buy with this gold."
