Page:Lanning Report 1992 Investigator's guide to allegations of 'ritual' child abuse.pdf/21

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as female victims. The most striking characteristic of the victims, however, is their young age (generally birth to six years old when the abuse began).

Multidimensional Motivation. Sexual gratification appears to be only part of the motivation for the "sexual" activity. Many people today argue that the motivation is "spiritual"—possibly part of an occult ceremony. It is my opinion that the motivation may have more to do with anger, hostility, rage and resentment carried out against weak and vulnerable victims. Much of the ritualistic abuse of children may not be sexual in nature. Some of the activity may, in fact, be physical abuse directed at sexually significant body parts (penis, anus, nipples). This may also partially explain the large percentage of female offenders. Physical abuse of children by females is well-documented.

Pornography and Paraphernalia Although many of the victims of multidimensional child sex rings claim that pictures and videotapes of the activity were made, no such visual record has been found by law enforcement. In recent years, American law enforcement has seized large amounts of child pornography portraying children in a wide variety of sexual activity and perversions. None of it, however, portrays the kind of bizarre and/ or ritualistic activity described by these victims. Perhaps these offenders use and store their pornography and paraphernalia in ways different from preferential child molesters (pedophiles). This is an area needing additional research and investigation.

Control Through Fear. Control through fear may be the overriding characteristic of these cases. Control is maintained by frightening the children. A very young child might not be able to understand the significance of much of the sexual activity but certainly understands fear. The stories that the victims tell may be their perceived versions of severe traumatic memories. They may be the victims of a severely traumatized childhood in which being sexually abused was just one of the many negative events affecting their lives.


Scenarios

Multidimensional child sex rings typically emerge from one of four scenarios: 1) adult survivors, 2) day care cases, 3) family/isolated neighborhood cases, and 4) custody/visitation disputes.

In adult survivor cases, adults of almost any age—nearly always women—are suffering the consequences of a variety of personal problems and failures in their lives (e.g., promiscuity, eating disorders, drug and alcohol abuse, failed relationships, self-mutilation, unemployment). As a result of some precipitating stress or crisis, they often seek therapy. They are frequently hypnotized, intentionally or unintentionally, as part of the therapy and are often diagnosed as suffering from Multiple Personality Disorder. Gradually, during the therapy, the adults reveal previously unrecalled memories of early childhood victimization that includes multiple victims and offenders, fear as the controlling tactic, and bizarre or ritualistic activity. Adult survivors may also claim that "cues" from certain events in their recent life "triggered" the previously repressed memories.

The multiple offenders are often described as members of a cult or satanic group. Parents, family members, clergy, civic leaders, police officers (or individuals wearing police uniforms), and other prominent members of society are frequently described as present at and participating in the exploitation. The alleged bizarre activity often includes insertion of foreign objects, witnessing mutilations, and sexual acts and murders being filmed or photographed. The offenders may allegedly still be harassing or threatening the victims. They report being particularly frightened on certain dates and by certain situations. In several of these cases, women (called breeders) claim to have had babies that were turned over for human sacrifice. This type of case is probably best typified by books like Michelle Remembers (Smith & Pazder, 1980), Satan's Underground (Stratford, 1988), and Satan's Children (Mayer, 1991).

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