in propagating it, and so makes him a herald and preacher of it.
S. Chrysanthus, who empurpled Rome by a copious stream of his own and his relations’ blood, being converted to Christ from heathenism by reading the Gospel, afterwards converted his wife, Daria; and after that he drew men, and Daria women, without number, to faith and chastity.
S. Boniface, the Apostle of Germany, when he was propagating the faith of Christ in Germany, about the year A.D. 750, always carried about with him the sacred volume of the Gospels. Even in his martyrdom he did not let it go, but when the Frisons brandished their swords above his head he opposed this book as a sort of spiritual shield; and by a remarkable miracle, although the book was cut right in twain by a sharp sword, not a single letter was destroyed. S. Dominic, that illustrious torch of the Church, the Father of the Friars Preachers, had the Gospel of S. Matthew for his constant companion. He knew almost the whole of it by heart, and was wont to say, “Without Holy Scripture a preacher cannot exist.” Rightly does S. Gregory, upon those words of Job, “Silver has the beginnings of its own veins,” say, “Silver is the brightness of eloquence, or wisdom. The veins of Holy Scripture are as if any one should say plainly, it is necessary that he who prepares himself for the words of true preaching should derive their sources from the sacred pages, that whatsoever he speaks he should recall to the foundation of Divine authority, and make firm the edifice of his discourse upon that.” When Ven. Bede was dying, almost with his last breath he would finish his translation of S. John’s Gospel, and said to his scribe, “Take your pen, and write quickly.” Then when the last words were written, like a dying swan, he sang, “Glory be to the Father
