or argued to diminish it. Each class, recognising what
was inevitable, and reconciled to it, desired that it should
be seen how willingly and how sincerely it yielded. None
wished to give time for others to remind them of inconsistency, or reserve, or omission, in the clean sweep they
had undertaken to make. In their competition there was
hurry and disorder. One characteristic of the time was
to be unintelligent in matters relating to the Church, and
they did not know how far the clergy was affected by the
levelling principle, or that in touching tithe they were
setting an avalanche in motion. At one moment, Lally,
much alarmed, had passed a note to the President begging
him to adjourn, as the deputies were losing their heads.
The danger arose, as was afterwards seen, when the Duke
du Chatelet proposed the redemption of tithe.
The nobles awoke next day with some misgiving that they had gone too far, and with some jealousy of the clergy, who had lost less, and who had contributed to their losses. On August 7 Necker appeared before the Assembly and exposed the want of money, and the need of a loan, for the redistribution of property on August 4 did nothing to the immediate profit of the Exchequer. But the clergy, vying with their rivals in generosity, had admitted the right of the nation to apply Church property to State uses.
On the following day the Marquis de Lacoste proposed that the new debt should be paid out of the funds of the clergy, and that tithe should be simply abolished. He expressed a wish that no ecclesiastic should be a loser, and that the parish clergy should receive an accession of income. The clergy offered no resistance, and made it impossible for others to resist. They offered to raise a loan in behalf of the State; but it was considered that this would give them a position of undue influence, and it would not have satisfied the nobles, who saw the way to recover from the clergy the loss they had sustained. In this debate the Abbe" Sieyes delivered his most famous speech. He had no fellow-feeling with his brethren, but he intended that the tithe should enrich the State. Instead
