Page:Lectures on the French Revolution of John Acton.djvu/148

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136
THE FRENCH REVOLUTION


hand. When the National Guard arrived, his chances vanished.

Lafayette never was able to prove the Duke's complicity in the crime of that night. When the Duke asked him what evidence he had, he replied that if he had had evidence he would have sent him for trial; but that he had enough reason for suspicion to require that he should leave the country. Thrice the Duke, forcibly encouraged by Mirabeau, refused to go. Thrice the general insisted, and the Duke started for England. Mirabeau exclaimed that he would not have him for a lackey. A long inquiry was held, and ended in nothing. The man who knew those times best, Roederer afterwards assured Napoleon that, if there was an Orleanist conspiracy, Orleans himself was not in it.

The women who invaded Versailles were followed by groups of men of the same description as those who committed the atrocities which followed the fall of the Bastille. As night fell they became formidable, skirmished with the guard, and tried to make their way into the Palace. At first, when his captains asked for orders to disperse the crowd, Lewis, against the advice of his sister, replied that he did not make war on women. But the men were armed, and evidently dangerous. The command, at Versailles, was in the hands of d'Estaing, the admiral of the American war, who at this critical moment showed no capacity. He refused to let his men defend themselves, and ordered them to withdraw. St. Priest grew impatient. Much depended on their having repressed the riot without waiting to be rescued by the army of Paris. He summoned the admiral to repel force by force. D'Estaing replied that he waited the king's orders. The king gave none. The minister then said: "When the king gives no orders, a general must judge and act for himself." Again the king was silent. Later, the same day, he adopted the words of St. Priest, and made them his own. He said that the Count d'Estaing ought to have acted on his own responsibility. No orders are needed by a man of spirit, who understands his