Page:Lectures on the Philosophy of Religion volume 3.djvu/381

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INDEX
369

Death, conception of, in Egyptian religion, ii. 97

Descartes on God, iii. 363

Development in the finite religions, i. 79

Devil, the, in Milton, iii. 49

Divine and human, severance of, i. 239; union of, ii. 349; iii. 72, 129

Dogmas, considered of no moment, i. 39; studied historically, 41; ii. 345; in Christian Church, iii. 126

Dualism in Jewish religion, ii. 199


Eckhardt quoted, i. 218

Egypt, religion of, ii. 101

Eleatics, the, i. 98; iii. 320, 325

Elevation to God, iii. 229

End, idea of, ii. 150, 289 ff.

England under the Stuarts, i. 249

"Enlightenment," defined, i. 29, 219; iii, 139; and philosophy, 148

Esquimaux, their religion, i. 294

Evil, i. 72; in the Bible, 133; in Persian religion, ii. 73; in Egyptian religion, 103; in Jewish, 218; as reflection, iii. 53; as opposed to good, 60; in Christianity, 129

Exegesis, its limits, i. 27; ii. 342


Faith, a form of knowledge, i. 117; in relation to knowledge, iii. 174 ff.; as understood by Reformers, i. 150; what it is, 211; iii. 114; breach between, and thought, i. 226; iii. 161; explains death of Christ, 87; and miracles, 119; as Christian, 157

Fall, the, i. 271, 276; ii. 200, 218; iii. 53

Fate, idea of, in Greek religion, ii. 169, 239, 261, 321; iii. 314

Father, kingdom of the, iii. 4; and Son, 12, 37

Feeling, religious, i. 119, 125; iii. 180; has twofold character, i. 129; content of bad or good, 130; iii. 182; not a basis for God, i. 137; and philosophy, 149; life of, iii. 184

Fetish worship, i. 309

Fichte, i. 228; iii. 68

Finite, the, and Infinite, i. 185, 200; relation to the Infinite, iii. 293 ff.

Foe, religion of, ii. 49

France under Robespierre, i. 257

Freedom, human, i. 227; of Spirit, ii. 226; Greek idea of, 259

French, the, and the Catholic religion, i, 254


God, v. the Absolute, i. 24; a Trinity, 30; a living God, 33; knowledge of, 36, 45, 191; iii. 190; not merely in feeling, i. 51; defined, 90, 92; ii. 55, 126, 327, 348; the most universal personality, i, 121; personality in, ii. 56; existence of, i. 167; iii. 155 ff.; ex consensu gentium, 197; as the One, ii. 135; attributes of 180; iii. 205, 217; Jewish, ii. 210; exists for Spirit, iii. 8; as love, 10; not defined by predicates, 13; becomes man, 75; "God is dead," 91; as Creator, 176; i. 198; not jealous, iii. 193; the Notion, 208; fellowship of, with man, 303

Goethe, on classic art, ii. 253; on design, iii. 349

Goodness, innate, criticised, i. 180, 192

Greek religion, a religion of humanity, ii. 257; joyous, 261; gods of, 230, 244; not symbolical, 285; compared with Roman, 300


Heaven, in Chinese religion, i. 337

Herodotus, on the Greek gods, i. 223; ii. 249; referred to, i. 295; on immortality of soul, ii. 102; on Egyptian gods, 103, 111

Hesiod, on Chaos, ii. 229

Hindus, cosmogony of, ii. 17; religion of pantheistic, iii. 317

Homer, i, 315; ii. 262, 269


Idea, the, defined, i. 21; ii. 329, 349; as divine self-revelation, iii. 4; the speculative, 17

Idea, or ordinary thought, defined, i. 143; dialectic of, 157

Idols and God, iii. 199

Immortality, of the soul: idea of, necessarily connected with that of God, i. 79, 314; and transmigration, ii. 63; Herodotus on, 102, 110; not in Jewish religion, 213; in Greek religion, 260;