long and two wide, laid in what was commanded, and sailed with his wife and child and relatives. When the flood abated, Xisuthrus sent out a bird which, as it found no food nor ground on which to perch, returned to the ship. After a day, he sent out another bird; this came back with mud on its feet. The third bird he sent out did not return. So Xisuthrus knew that the land appeared, and he broke a hole in the ship and saw that the ship was stranded on a mountain; so he disembarked with his wife and daughter and steersman; and when he had adored the earth, raised an altar, and offered to the gods, he vanished. Those who remained in the ship also went out, when they saw that Xisuthrus did not return, to seek Xisuthrus, and they called him by name. But Xisuthrus appeared again no more, only his voice was heard bidding them fear God, and telling them that he was taken to dwell with the gods, because he was pious. The same honour was accorded to his wife and daughter and to the steersman." This refers to their being set in the sky as constellations: Xisuthrus as the water-bearer, the virgin, and steersman still occupy their places there. "He bade them," continues Berosus, "return to Babylon, and, as Fate decreed, take his writings out of Siparis, and from them instruct men. The place where they found themselves was Armenia. Some fragments of the ship remain on the mountains of the Kordyæans in Armenia, and some take away particles and use them as amulets."[1]
Eusebius has preserved a fragment of another Babylonian writer, Abydenos, which gives the same story precisely.[2]
Another Chaldee tradition preserved by Cassian is that, before the Flood, Ham concealed in the ground treatises of witchcraft and alchemy, and that, when the water abated, he recovered them.[3] According to Berosus also, Xisuthrus had three sons,—Zerovanos, Titan, and Japetosthes. Zerovanos is the same as Zoroaster.
From Phrygia also come to us traces of a Diluvian tradition. A number of coins of Apamea, a city of Phrygia, between the rivers Mæauder and Marsyas, of the period of Septimius Severus and the following emperors, possibly bear
