as it grew towards dusk, as he sat on his throne, he fell asleep; and in dream saw an angel of God approach him with a drawn sword in his hand to slay him. The king in his dream cried out to know why he was doomed to death; and the angel answered, "Because thou hast received into thy house the wife of another man, the mistress of a house."
Abimelech excused himself, saying that Abraham had concealed the truth from him, and had said Sarah was his sister.
"The All-Holy knows that thou hast sinned in ignorance," said the angel; "but is it seemly, when strangers enter thy land, to be questioning closely into their connexions? Know that Abraham is a prophet, and foreseeing that thy people would entreat his wife ill, he resolved to call her his sister, and he knew, being a prophet, that thou couldst not harm her."[1]
That night—it was the Paschal eve,—the angel with the drawn sword traversed all the streets of the city, and closed the wombs of those about to bear.
Next morning early, while it was yet dark, Abimelech sent for Abraham and Sarah, and gave Sarah back to her husband, and paid him a thousand ounces of silver, and to Sarah he gave a costly robe, which might conceal her from her eyes to her feet, that none might henceforth be bewitched by her beauty. "But," said Abimelech to Abraham, "because thou didst deceive me, and blind my eyes with a lie, therefore thou shalt bear a son, whose eyes shall be dim so that he shall be deceived." And Abraham prayed to the Lord, and all the women that were with child in Gerar were delivered of men-children, without the pangs of maternity, and those who were barren felt themselves with child. The angel hosts besought the Lord to look upon Sarah, and to remember His covenant. "O Lord of the whole world! Thou didst hear the cry of Abraham, and grant his petitions when he prayed for the barren women of Gerar; and his own wife, from whom Thou didst promise him a son, is unfruitful and despised. Does it beseem a Lord, when he prepares a fleet, to free his subjects from pirates, but to leave the vessel of his best friend in bondage?"
Now it was the first day of the seventh month, Tischri, the day on which, at the close of the world's history, the Lord
- ↑ Solomon Jarschi, Comm. on Moses, xx. 5.
