have eaten of all before thou camest, and have blessed him?" But he paused to prepare his curse.
Then God suddenly opened hell to him beneath his feet, and he looked into it, and saw the abyss of fire and darkness, and his horror rendered him speechless; but when he recovered his voice, he resolved that no child of his should descend there; therefore he added, "Yea, and he shall be blessed."[1]
The Mussulmans relate the history of Esau and Jacob much as it stands in the Book of Genesis. They add that the benediction of Esau was fulfilled in his having a son named Roum, from whom sprang the Greek and Roman empires.
This is also a Rabbinical tradition, for the Talmudists say that Esau had a son named Eliphaz, who had a son, Zepho, from whom Vespasian and his son Titus were descended, and thus they attribute the destruction of Jerusalem to the struggle of Esau to break the yoke of Jacob from off his neck.
Esau is said by the Rabbis to have had four wives, in imitation of Satan, or Sammael, as has been already related.
Abulfaraj says that Esau made war with Jacob, and was killed by him with an arrow.
Jacob feared Esau, for Esau said in his heart, "I will not do as Cain did, who slew his brother Abel in the lifetime of his father, after which his father begat Seth; but I will wait till the days of mourning for my father are accomplished, and then I will kill Jacob, and so I shall be the sole heir."[2]
Therefore Jacob went out only at night; during the day he hid himself away. Thus several years passed, and his life became intolerable to him. So his mother said, "Thy uncle Laban, the son of Bethuel, has great possessions, and is very old. Go, and ask him to give thee his daughter; and if he consents, then tarry with him till thy brother's anger turn away." Jacob listened to the advice of his mother, and he fled away without letting Esau know.
Five miracles were wrought for the patriarch Jacob, at the time when he went forth from Beer-sheba. First, the hours of the day were shortened, and the sun went down before its time, because the Word desired to speak with him; secondly, the four stones, which Jacob had set for his pillow, he found in the morning had coagulated into one stone; thirdly, the stone which, when all the flocks were assembled, the shepherds rolled from
