people. There is no expedient for thee but to slay him, that Egypt become not his prey."
But Pharaoh said, "We will take other counsel, Balaam, before we decide what shall be done with this child."
Then some advised that he should be burnt with fire, and others that he should be slain with the sword. But the angel Gabriel, in the form of an old man, mingled with the councillors, and said, "Let not innocent blood be shed. The child is too young to know what he is doing. Prove whether he has any understanding and design, before you sentence him. O king! let a bowl of live coals and a bowl of precious stones be brought to the little one. If he takes the stones, then he has understanding, and discerns between good and evil; but if he thrusts his hands towards the burning coals, then he is innocent of purpose and devoid of reason."[1]
This advice pleased the king, and he gave orders that it should be as the angel had recommended.
Now when the basins were brought in and offered to Moses, he thrust out his hand towards the jewels. But Gabriel, who had made himself invisible, caught his hand and directed it towards the red-hot coals; and Moses burnt his fingers, and he put them into his mouth, and burnt his lips and tongue; and therefore it is that Moses said, in after days, "I am slow of lips and slow of tongue."[2]
Pharaoh and his council were now convinced of the simplicity of Moses, and no harm was done him. Then Bithia removed him, and brought him up in her own part of the palace.
God was with him, and he increased in stature and beauty, and Pharaoh's heart was softened towards him. He went arrayed in purple through the streets, as the son of Bithia, and a chaplet of diamonds surrounded his brows, and he consorted only with princes. When he was five years old, he was in size and knowledge as advanced as a boy of twelve.
Masters were brought for him from all quarters, and he was instructed in all the wisdom and learning of the Egyptians; and the people looked upon him with hope as their future sovereign.[3]
- ↑ According to another version, it was Jethro who advised that the child should be proved with the basins of rubies and coals. (Rabboth, fol. 118b; Yaschar, pp. 1263, 1264.)
- ↑ Exod. iv. 10.
- ↑ Beer, pp. 26-42. Almlfaraj says that Jannes and Jambres were the tutors of Moses in his youth (Hist. Dynast., p. 17).
