the wall in place of bricks.[1] Thus upon one misery another was piled.
In order that this decree might be executed with greater certainty, ten labourers were placed under one Hebrew overseer, and one Egyptian task-master controlled the ten overseers. The duty of the Hebrew overseers was to wake the ten men they were set over, every morning before dawn, and bring them to their work. If the Egyptian task-masters observed that one of the labourers was not at his post, he went to the overseer, and bade him produce the man immediately.
Now one of these overseers had a wife of the tribe of Dan, whose name was Salome, daughter of Dibri. She was beautiful and faultless in her body. The Egyptian task-master had observed her frequently, and he loved her. Then, one day, he went early to the house of her husband, and bade him arise, and go and call the ten labourers. So the overseer rose, nothing doubting, and went forth, and then the Egyptian entered and concealed himself in the house. But the overseer, returning, found him, and drew him forth, and asked him with what intent he had hidden himself there; and Moses drew nigh. Now Moses was known to the Hebrews as merciful, and ready to judge righteously their causes; so the man ran to Moses, and told him that he had found the Egyptian task-master concealed in his house.
And Moses knew for what intent the man had done thus, and his anger was kindled, and he raised a spade to smite the man on the head and kill him.
But whilst the spade was yet in his hand, before it fell, Moses said within himself, "I am about to take a man's life; how know I that he will not repent? How know I that if I suffer him to live, he may beget children who will do righteously and serve the Lord? Is it well that I should slay this man?"
Then Moses's eyes were opened, and he saw the throne of God, and the angels that surrounded it, and God said to him, "It is well that thou shouldst slay this Egyptian, and therefore have I called thee hither. Know that he would never repent, nor would his children do other than work evil, wert thou to give him his life."
So Moses called on the name of the Most High and smote;
- ↑ Yaschar, p. 1263.
