Page:Legends of Old Testament Characters.djvu/28

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6
OLD TESTAMENT LEGENDS.
[I.

self on the seat of Cronus; and the Titans he enchained in the abyss under Tartarus.

This is simply the same story told over twice, and formed into a dynasty. Chronos Titan is the same as the Arabic Scheitan, the Erse Teitin, the Time-god, and the Biblical Satan, or Lucifer, the Son of the Morning.

Amongst the Battas of Sumatra exists a myth to this effect: Batara Guru, the supreme God, from whose daughter Putiarla Buran all mankind are descended, cast the mountain Bakkara out of heaven upon the head of the serpent, his foe, and made the home of his son Layanga-layaad-mandi on the top of this mountain. From this summit the son descended that he might bind the hands or feet of the serpent, as it shook its head and made the earth rock.

Connected with the fall of Satan is his lameness. The devil is represented in art and in legend as limping on one foot; this was occasioned by his having broken his leg in his fall.

Hephæstus, who pursued Athene and attempted to outrage divine Wisdom, was precipitated from heaven into the fire-island Lemnos, and was lamed thereby. Hermes cut the hamstring out of Typhon, therewith to string his lyre. The Norse god Loki lusted after Freya, and was lamed therefore. Wieland the smith (Völundr), who ventured to do violence to Beodohild, was lamed, and was known thereby. Phaethon, daring to drive his father's chariot of the sun, was cast out and thrown to earth.

The natives of the Caroline Islands relate that one of the inferior gods, named Merogrog, was driven by the other gods out of heaven, and he took with him a spark of fire which he gave to men.[1] This myth resembles that of Prometheus, "the contriver, full of gall and bitterness, who sinned against the gods by bestowing their honours on creatures of a day, the thief of fire," as Hermes calls him. He reappears as Tohil among the Quiches, the giver of fire, hated, yet adored.

The Northern Californians say that the supreme God once created invisible spirits, of whom one portion revolted against him, headed by a spirit named War or Touparan, and that the Great Spirit having overcome him, drove him from the plains of heaven, and confined him along with his comrades in a cavern, where he is guarded by whales.[2]

  1. Lettres Edifiantes, viii. p. 420.
  2. Bibliothèque Univ. de Genève, 1827; D'Anselme, i. p. 228.