Page:Legends of Old Testament Characters.djvu/41

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III.]
EVE.
19

pains, till his sides opened, and from one flank emerged a boy and from the other a girl. In China, the story is told that the Goddess Amida sweated male children out of her right arm-pit, and female children from her left arm-pit, and these children peopled the earth.[1]

Vishnu, according to an Indian fable, gave birth to Dharma by his right side, and to Adharma by his left side, and through Adharma death entered the world.[2] Another story is to the effect, that the right arm of Vena gave birth to Pritu, the master of the earth, and the left arm to the Virgin Archis, who became the bride of Pritu.[3]

Pygmalion, says the classic story, which is really a Phœnician myth of creation, made woman of marble or ivory, and Aphrodite, in answer to his prayers, endowed the statue with life. "Often does Pygmalion apply his hands to the work. One while he addresses it in soft terms, at another he brings it presents that are agreeable to maidens, as shells and smooth pebbles, and little birds, and flowers of a thousand hues, and lilies, and painted balls, and tears of the Heliades, that have distilled from the trees. He decks her limbs, too, with clothing, and puts a long necklace on her neck. Smooth pendants hang from her ears, and bows from her breast. All things are becoming to her."[4]

But Hesiod gives a widely different account of the creation of woman. According to him, she was sent in mockery by Zeus to be a scourge to man:—

"The Sire who rules the earth and sways the pole
Had spoken; laughter filled his secret soul:
He bade the crippled god his hest obey,
And mould with tempering water plastic clay;
With human nerve and human voice invest
The limbs elastic, and the breathing breast;
Fair as the blooming goddesses above,
A virgin likeness with the looks of love.
He bade Minerva teach the skill that sheds
A thousand colours in the glittering threads;
He called the magic of love's golden queen
To breathe around a witchery of mien,
And eager passion's never-sated flame,
And cares of dress that prey upon the frame;
Bade Hermes last endue, with craft refined
Of treacherous manners, and a shameless mind."[5]

  1. Mendez Pinto, Voyages, ii. p. 178.
  2. Bhagavat, iii. 12, 25.
  3. Bhagavat, iv. 15, 27.
  4. Ovid, Metamorph., x. 7.
  5. Hesiod, Works and Days, 61-79.