generations of men that were to be born, about the size of ants, and they ranged themselves on the left and on the right. At the head of those on the right stood Mohammed, then the other prophets and the faithful, distinguished from those on the left by their white and dazzling splendour. Those on the left were headed by Kabil (Cain).
God then acquainted Adam with the names and fate of all his posterity; and when the recital arrived at David, to whom God had allotted only thirty years, Adam asked God, "How many years are accorded to me?"
Allah replied, "One thousand."
Then said Adam, "I make a present to David of seventy years out of my life." God consented; and knowing the shortness of Adam's memory, at all events in matters concerning himself inconveniently, He made the angels bring a formal document of resignation engrossed on parchment, and required Adam to subscribe thereto his name, and Michael and Gabriel to countersign it as witnesses.
A very similar tradition was held by the Jews, for in Midrash Jalkut (fol. 12) it is said: God showed Adam all future generations of men, with their captains, learned and literary men. Then he saw that David was provided with only three hours of life, and he said, "Lord and Creator of the world, is this unalterable?" "Such was my first intention," was the reply.
"How many years have I to live?"
"A thousand."
"And is there such a thing known in heaven as making presents?"
"Most certainly."
"Then I present seventy years of my life to David."
And what did Adam next perform? He drew up a legal document of transfer, and sealed it with his own seal, and God and Metatron did likewise.
To return to the Mussulman legend.
When all the posterity of Adam were assembled, God exclaimed to them, "Acknowledge that I am the only God, and that Mohammed is my prophet." The company on the right eagerly made this acknowledgment; those, however, on the left long hesitated,—some said only the former portion of the sentence, and others did not open their mouths.
