an egg?" One must also not dogmatize too much, he said, because their weak understanding grows weary of following any abstraction or syllogism, but one must simply tell them about the life and miracles of Christ, so that it should appear to them in the most lifelike manner, and in a way that their poor imagination could grasp. But the most important, and on this he continued to insist, is that "he who is wise and skilful must show them goodness by his life; then they will understand Christ"; otherwise, he said, our work would go badly, and our true faith, although we may proclaim it among them, will remain inferior to their own untrue faith. Ours will be nominal, the other active. What good is there in it, Vladyko? Judge for yourself: Will this be for the triumph of the Christian faith or for its degradation? It will be still more bitter if they take something from us, and who knows what they may make of it? There is no use hastening to proclaim it, we must sow; others will come and water it, and God Himself will make it grow. . . . . Is it not in this way, Vladyko, that the Apostle teaches? Eh? Remember Him; it must be thus. Otherwise, if we hasten, see that we do not make people laugh, and cause Satan to rejoice."
I must confess in my soul I agreed with him,
